Ayurveda Skincare for Acne and Aging

July 30, 2009 by admin · Leave a Comment 

Being the mirror, the barometer of an individual’s health, skin is the clue to one’s Ayurvedic constitution. This can be understood by the types of skin that one has. Example: If vata is predominant the skin of a person is dry, rough, cold, thin with fine pores and wrinkled. In case of pitta constitution, the skin is delicate, fair and red toned with freckles, moles or acne and burns easily. If the constitution is of kapha dosha the skin of a person is oily, smooth, moist and thick with a tendency towards large pores.

If the skin is not cared properly and neglected it suffers from premature aging, becomes dull and blemished. Regular consumption of milk, honey and yogurt are good nourishment for skin and prevents premature aging.

Following are some common skin problems and ayurvedic remedy for preventing and curing the same.

Acne and Pimples

The aggravation of tridosha or the three energies of the body results in the occurrence of acne, pimples and blackheads. In all pitta dosha is effected the most and it happens so due to the excessive intake of alcohol, tea, coffee, spicy, oily and fried foods. Stress, tension, pollution and chemicals are also among the major causes that aggravates Pitta dosha and result in acne, boils, pimples and rashes.

Remedies

* A paste made from one teaspoon each of sandalwood powder and turmeric mixed with milk, is very good. A paste of nutmeg and water is also beneficial.
* Half a cup of Aloe Vera pulp can be taken internally (Do not take internally if pregnant) or applied externally to the skin. Dosage: Twice a day.
* Before going to bed, was the face thoroughly and then apply a paste of 1 Tsp. coriander juice mixed with a pinch of turmeric powder.
* For pimples, apply a paste made from one teaspoon of cumin seeds. Remove after one hour.
* A paste of fresh fenugreek leaves, applied and washed off with warm water before going to bed prevents pimples.

Pigmentation

Imbalance of Bhrajaka Pitta that colors the skin and can be compared to melanin causes blackening, pigmentation and discoloration of skin. Excessive exposure to the sun, irregular eating, sleeping habits and consumption of foods and drinks that aggravate pitta are responsible for the aggravation of bhrajka pitta also.

Remedies

* Grind five almonds and mix with 1 teaspoon of fresh cream and a few drops of lemon juice. Apply this paste to the face and neck. Leave on for
about fifteen minutes.
* Apply papaya juice, or mashed papaya, to the affected areas.
* Grind equal amounts of sesame seeds and turmeric in a small quantity of
* Water Apply to the face or discolored skin.
* Make a paste from basil (tulsi) leaves and water to use on the affected skin.

Premature Aging

This is due to the aggravation of vata dosha, which naturally increases with age. Thus aging is something that can be prevented to come to early but can’t be cured as such. It’s a natural ongoing process and beyond human limit to control it.

Aging causes dryness and wrinkling of the skin. Factors like excessive thinking, stress, tension, over work, strain, irregular sleeping and eating habits and cold or dry foods enhance aging. Foods containing artificial flavors, colors, preservatives and chemicals also aggravate the Vata dosha and fasten aging.

Remedies
* Massage the face with ghee, almond oil or coconut oil before going to bed.
* Use grated cucumber in a face pack.
* Apply fresh aloe Vera gel to the skin.

Using Yantra in Ayurvedic Herbalism

June 10, 2009 by admin · Leave a Comment 

Yantra simply means ‘device’ in Sanskrit, and similar to devices like radios that tune into certain frequencies, yantras both tune into and amplify very specific vibrations that are salubrious to our herbal intentions. How does this spell healing to the Ayurvedic practitioner and their client? There are many reasons but here are some to ponder.

Yantra - Good for the Herbs
The Yantra is considered to be a geometrical equivalent of a mantra, and so it is about generating or modulating vibrational energy. Since the Yantra is more static, the vibration is steady, like a standing wave ‘trapped’ or ‘channeled’ by boundaries and filters. It also tends to be precise more often than a mantra. This particular vibration enhances the power of the herbs; it is like having a Gyoto monk or a Kashi pujari personally attending the herbs and continuously chanting empowering mantras. In fact, when using mantras to empower herbs, I have found that first directing the mantra through a yantra seems to focus the power of my sankalpa (intention). As Vamadeva points out, it creates a pattern in the herbs that will more effectively hold mantras.

Because a properly made Yantra invokes a pure, non-vitiated vibration, it activates the pure activities of an herb. For instance, Ashwagandha will create more Ojas than Kapha when used with a Yantra because Ojas can be seen to be the pure form of Kapha. The same goes for Prana and Tejas. The right yantra can also make herbs more Sattvic, while another yantra, say of a Goddess like Kranti, can make the herbs Rajasic. The choices of the herbalist are not “good or bad”, but rather about which energies are preferable: sometimes it is Rajas or Tamas.

Yantra - Enhances Practitioner Herb Wisdom

The Yantra is an archetypal symbol that can trigger the ability to innately know what an herb is good for and if it is good for you. It has this power because by looking at it, certain energetic structures in our subtle bodies are activated that allow a direct link to an intuitive knowledge of the herb. In other words, when you look at a jar of herbs on which a yantra is placed, your eyes read the text under the label or visually inspect the herbs, but your third eye reads the yantra, and gets to the codes to open up a part of you that can hear what the medicine is saying. Of course, only a great Vaidya Yogi can fully do this, but I am sure it happens subtley for some and subliminally for others. Tradition is that the same exact yantra actually exists inside of us, in the patterns of certain inter-chakra nadi networks within the within.

If we are lucky and skillful, a Yantra can be programmed, or requested, to gather and hold our accumulated collective efforts, thereby building the Prana of the remedy, the clinic, or the vaidya. Of course, any logo can do this, but to the extent that the yantra carries and promotes a special Shakti, it enhances above any other logos of our enterprises.

Utilizing Yantra
Respect is the key to correct use of a yantra as it is the mansion of a particular goddess embodying a cosmic principle. Since the moon significantly helps to govern the Soma in the herbs, I often will place a large Sri Yantra engraved on a Silver, Copper or Gold plate on top of the herbs and place this overnight out in the light of the full moon or during some other auspicious muhurta (moment). The Yantra can also be placed on the herb jar label. Yantras are more powerful when engraved in metal, so in India I once commissioned an artist to engrave the Sri Yantra in the metal tops of my herb jars. They were beautiful and I feel the Goddesses who empower herbs appreciate beauty and are more likely to take up residence in herbal practices and apothecaries that embrace and radiate beauty. Well made and skillfully used Yantras can promote this beauty.

It is best to practice Yantras within the whole of the tradition to fully utilize its synergy; it will not thrive when torn from its Vedic roots. Good results can be generated with the judicial use of these mystic diagrams, but like any Vedic science, the use of Yantras is best learned directly from the Yantra and from an experienced expert, and not from mere written words. In fact, to be assured that I have a great expert on my side who will rectify my mistakes and lack of skill, I almost always use Yantras that I have personally immersed into the Ganga to invoke her Divine blessings. As Ayur, the continuity aspect of consciousness, is a hologram, Yantra helps us reflect That.

by Prashanti De Jager

Popping that Pimple

April 21, 2009 by admin · Leave a Comment 

An inflamed blemish happens when the pore becomes engorged with excess sebum, dead skin cells, and bacteria. When you squeeze a pimple, you may inadvertently force the debris from the pore deeper into the follicle. That can cause the follicle wall to rupture and spill infected material into the dermis (the innermost section of the skin.)

Not only do you run the risk of scarring if you pick at or “pop” your pimples, you can worsen the blemish. Don’t be fooled if you are able to coax pus and debris from the pore opening. Infected material may still be entering the dermis from below.

Squeezing a pimple can lead to a nodule (hard, red, painful blemish deep within the skin) or a cyst. The most serious form of a blemish, cysts are large and painfully inflamed lesions. They develop when a membrane forms around the infection in the dermis, creating a soft, fluid-filled lump. Cysts must by treated by a physician.

Picking at your blemishes can spread infection, and ultimately worsen your acne. Clearly a hands-off policy is the best choice when it comes to your skin.